Poor
Telephone Ethics;
The
African Perspective
-
Editorial By Oliver O. Mbamara
In
the twenty-first century world, when telecommunication has become even
more advanced, telephone conversation is fast becoming the most
significant means of communication between friends, relatives,
vocational/business partners and clientele especially where distance is
in issue. These days, multi-million dollar deals and transactions begin
or end with telephone conversation. Physical presence and appearances
are now being downplayed. The world is now tightly knit by modern day
technology dominated by sophisticated communication and entertainment
gadgets. It is the trend and to deal successfully with the rest of the
world, one’s ethics in telecommunication has to be refined.
An African saying goes thus: “New music is danced with new
footsteps.” We cannot continue to use the excuse that we are
third-world countries to excuse our poor ethics in matters like phone
conversations. These days, inhabitants of third -world countries boast
of the use of mobile phones as much as those in advanced countries.
Regardless of residence, one could communicate to any person anywhere on
earth, even including Space. The fact is simple; we have to improve our
phone ethics and by “we” I mean from the ordinary citizen to the
topmost government official.
PREJUDICIAL RESPONSES
Recently, while we were running a new film (THIS AMERICA) at the Tribeca
Cinemas in New York, an African called to order some tickets for the
show. Conversation revealed that the caller stays in one of the popular
African market Joints in New York City. Incidentally, I was going to the
same place for some business. I asked to speak with the caller and get
his location. He gladly gave his address and said he was expecting me.
On my way, I decided to give him a call just to confirm our arrangement.
Then I had it. The person who picked the phone was yelling questions
into the receiver. And each time I tried to answer one question he would
interrupt me and ask another one. “Eh! …Who…who are you…? …Who
did you say you are! …Who are you calling for? …For what?
Eventually, he hung up on me, on top of it all.
Of course, I continued on my business without bothering to take the
tickets to him again. I was only bringing him a ticket, but it could
have been something very important. Maybe it was not the same person I
spoke with who hung up the phone on me, but does it matter? The phone
ethics or attitude of that one person gives an unfavorable impression
about the business or home that was called. An African saying goes thus:
“when one finger gets soiled with oil, it will soil (or transfer) to
the other remaining fingers.”
SECURITY SHIELD AND OTHER REASONS FOR POOR TELEPHONE ETHICS
Perhaps we yell and question callers to our homes or businesses because
of simple reasons such as the fact that such callers are not physically
present or we are busy with something when the person called. Perhaps,
it is because we are insecure or suspicious that the caller might be
after our spouse, child, relative, etc, or it could just be a natural
instinct to put up our security shields when the caller’s voice is not
familiar. Actually, such reasons should encourage us to be more cordial
when responding to phone calls. Being cordial would allow us UNDERSTAND
the reason for the call so we can react appropriately. So, rather than
suspect every caller and therefore come off rudely, we ought to be more
friendly, except of course, if the caller becomes a nuisance in which
case we could adopt some preventive or protective measures. Even at
that, yelling or quarrelling with the caller would not solve the cause
of our anxiety, jealousy, suspicion, or prejudice.
Even if the caller is rude or it happens to be an unwanted call, we
could help the situation by being cordial in the first instance. A
telemarketer (a person soliciting business through the phone) once
called my cellular phone. I answered it like any other call. As the
telemarketer began to pitch her sale to me, she heard the sound of
background traffic on my end. “Sir, are you on a cellular phone?”
she asked. “Yes,” I answered. “Oh! I am sorry sir!” the
telemarketer replied and hung up. The call lasted about 20 seconds.
Obviously, she struck off my number from her list. So, by tolerating the
call for 20 seconds, and trying to understand why the caller was calling
me, I succeeded in ridding my self of one telemarketer in 20 seconds
without any hassle. This may not be the case always. I have had
telemarketers hang up on me even when I was patient to take their call
in the first place. Most telemarketers are indeed less patient and will
hardly tolerate the trouble they put others through with their uninvited
call. Once you start asking questions like “how did you get my
number?” they become inpatient and if you insist on an answer before
you answer any question, some of them would hang up on you rather
rudely, but they also lose you as a customer. I have experienced that
many times with telemarketers calling from several parts of the United
States. Note; these telemarketers are not Africans.
USING THE AFRICAN EXAMPLE:
It must be pointed out that the scenario cited earlier above about the
African caller is not an example of the general ethics of Africans over
the phone. Most Africans are very cordial and diplomatic over the phone,
but the pattern exemplified above can be noticed in quiet a significant
number of cases and in various ways. The issue is not only peculiar to
Africans as could be noted from the telemarketer’s example given
above. Addressing the issue generally might be too broad and actually
make this piece lengthier than allowable. At this time, this piece
chooses to address the African perspective and hopefully we could find
helpful suggestions for improvement.
ACCENT, DIALECTS, and FIRST IMPRESSION
Many Africans (including yours sincerely) were born and raised in Africa
with enthusiastic manners of communication and some of these dialects
are culturally vociferous/forceful in expression. It is therefore
natural that we sometimes come off as being vociferous or aggressive in
our manners of speech. We should not be blamed or condemned for it. It
would amount to discrimination to be treated differently because of
one’s accent or enthusiastic manner of speech. Even the Westerner does
have an accent when he tries to speak any African language/dialect.
Tolerance and patience is encouraged on both ends. However, we ought to
be more conscious of the fact that the person on the other end of the
line may not be familiar with our manner of speech. Also, since the
person may not have seen us physically before, our voice/speech gives
the first impression about us, and there is no second chance to give a
first impression.
THE TEST OF PRANK CALLS
Sometimes we receive prank calls from friends or relatives who want to
pull our legs by pretending to be someone else. That is an opportunity
to test our phone ethics. Sometimes, some of us hang up on such friends
or relatives simply because we do not know the pretended callers, and
when such caller reveals his or her identity, we then note our
embarrassment at our impatience or rudeness. Even if one wants to hang
up the phone on a phone prankster or unwanted call, it is perhaps
advisable to make a cordial attempt (at least, once) to end the
conversation before hanging up abruptly or rudely. That way, if the call
turns out to be an important call, we give ourselves the opportunity of
going through it and if it turns out to be an unwanted call we would
have given the caller some reasonable opportunity to come clean.
Every now and then, I get phone calls from people who block their
numbers, and every now and then I dare them by going ahead to pick the
phone. In some cases, such callers would keep quiet for a while and then
hang up. Well, if someone has the time to pick up a phone and make a
call but does not have the gut to speak up, what do I do? Worry about
it? No. Perhaps, the caller does need some sympathy. One of the most
sensible thing would be to put back the receiver and let it go except if
it becomes repetitive and therefore a nuisance in which case it will be
treated as such. In many developed countries like the United States, the
authorities have measures in place to deal with prank or unwanted calls.
It would be wise to contact the appropriate authorities if one needs
help in dealing with the situation.
HANGING UP and LOOSING A CHANCE
Recently, a filmmaker wanted a popular Nigerian actor for a big role in
his film. My partner placed a call to Africa to contact one of the
popular actors in the country for the role. When the call went through,
the actor let it all out without finding out who was calling or the
reason for the call. “Who gave you this number?” he queried before
digesting the name of the caller. “Don’t call this number again,”
he warned before hanging up. Well, my partner swore never to call the
said actor for any other role another time. Suffice to say that my
partner went ahead to contact another good actor for the role. Now,
whose loss is it? Just, because of poor telephone ethics.
As I was about to send this piece out for publication, I took a break to
return a call from someone who had called to inquire about our new film
– THIS AMERICA. Someone, probably the person who called (the voice
sounded alike) answered the phone and told me I was calling the wrong
number. He did not have the patience to let me finish my explanation
that I was only returning a call. When he cut me off with the statement
that I was “calling the wrong number,” I tried to repeat the number
to confirm if it was his number, but…click! He hung up on me. Oh boy.
Well, I am not sure we need such a customer. I struck off his number
from my message list and he lost the chance to get the help for which he
had called.
This piece will not be able to highlight all the examples that abound of
our poor telephone ethics; many of us know the areas we have to work on
and improve upon. We need not give those who know little about us, the
opportunity of dismissing us as impatient, rude, immature, unruly,
arrogant, etc.
This is only my perspective. I am also working on my telephone ethics.
Oliver
O. Mbamara, July 2005
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